Political Advocacy

# Introduction to feminism Feminism is a political ideology focused on advancing women's roles and reducing gender inequality [1](#page=1). ## 1. Introduction to feminism Feminism, as a political term, emerged in the twentieth century and became widely recognized in everyday language from the 1960s onwards. It is fundamentally linked to the objective of enhancing women's societal roles, primarily by addressing and diminishing gender inequality, and more broadly, by transforming gender relations [1](#page=1). ### 1.1 Core beliefs of feminism At its heart, feminist ideology is characterized by two principal beliefs: * Women experience disadvantage due to their gender [1](#page=1). * This disadvantage is both capable of and ought to be challenged and overcome [1](#page=1). Feminists highlight what they perceive as a political dynamic between the sexes, characterized by male supremacy and female subordination in most societies. By identifying gender divisions as "political," feminists have challenged the ingrained biases within political thought that historically excluded the role of women from public discourse, often by male thinkers unwilling to acknowledge the privileges and power their sex held [1](#page=1). ### 1.2 Diversity within feminist thought Feminism is not monolithic; it encompasses a wide array of views and political stances. The historical women's movement has pursued diverse objectives, including securing female suffrage, increasing women's representation in public life, and advocating for the legalization of abortion and the addressing of sexual harassment and assault [1](#page=1). Feminist theory has drawn from established political traditions like liberalism and socialism. However, it has also seen radical movements, such as radical feminism, which have explicitly rejected conventional political ideas and concepts [1](#page=1). Contemporary feminist thought engages more radically with the politics of difference and incorporates modern perspectives on gender and sexuality, including intersectionality, trans theory, and queer theory [1](#page=1). ### 1.3 Historical development and contemporary trends The achievement of political and legal rights did not entirely resolve the "women's question". Works like Kate Millett's *Sexual Politics* and Germaine Greer's *The Female Eunuch* expanded the definition of what is considered "political" by focusing on the personal, psychological, and sexual dimensions of female oppression. Second-wave feminism aimed for "women's liberation" beyond mere political emancipation, advocating for broader social change [3](#page=3). Since the rise of radical feminism in the late 1960s and early 1970s, feminism has become a distinct ideology challenging conventional political thought and establishing gender as a significant theme in academic disciplines and public life. Feminist organizations exist globally [3](#page=3). However, several processes have shaped contemporary feminism: #### 1.3.1 Deradicalization and postfeminism There has been a trend towards deradicalization, moving away from the uncompromising stances of the early 1970s. This has led to the concept of "postfeminism," which suggests that feminist goals have largely been achieved and the women's movement has moved "beyond feminism" [3](#page=3). #### 1.3.2 Fragmentation and diversification Feminist thinking has undergone radical diversification, making it challenging to identify a unified "common ground". Beyond core traditions like liberal, socialist, and radical feminism, new forms have emerged, including postmodern feminism, psychoanalytical feminism, black feminism, lesbian feminism, and transfeminism [3](#page=3). #### 1.3.3 Intersectionality and multiple social identities There is a growing recognition of intersectionality, acknowledging that women possess multiple social identities. Gender-based identity is influenced by intersecting factors such as race, social class, ethnicity, age, religion, nationality, and sexual orientation. This implies that women can face overlapping systems of oppression and discrimination, where sexism combines with racism, xenophobia, homophobia, and other forms of prejudice [3](#page=3). ### 1.4 Key definitions in feminism * **Radical feminism:** A feminist approach that views gender divisions as the most significant political division in society, rooted in domestic life structures [3](#page=3). * **Gender:** A social and cultural distinction between males and females, contrasting with "sex," which refers to biological differences [3](#page=3). * **Postfeminism:** The belief that feminist goals have been achieved or a decline in support for feminism among women [3](#page=3). * **Socialist feminism:** A feminist perspective linking women's subordination to capitalist economic systems, emphasizing that women's liberation requires radical social transformation [3](#page=3). * **Transfeminism:** A feminist perspective that rejects fixed identities and embraces sexual and gender ambiguity [3](#page=3). * **Sexism:** Prejudice or discrimination based on sex, particularly against women [3](#page=3). --- # Historical overview of feminism Feminist thought has a long history, evolving from ancient expressions to organized movements focusing on suffrage and later on broader liberation. ### 2.1 Ancient and early feminist expressions Feminist ideas have appeared across various cultures and historical periods, predating the formal term "feminism." * **Ancient roots:** Feminist views can be traced back to ancient Greece and China [2](#page=2). * **Christine de Pisan:** In 1405, Christine de Pisan's *Book of the City of Ladies*, published in Italy, anticipated modern feminist ideas by highlighting the achievements of historical women and advocating for women's access to education and political influence [2](#page=2). ### 2.2 First-wave feminism (mid-nineteenth century to early twentieth century) The nineteenth century saw the emergence of an organized women's movement, largely defined by the struggle for political and legal equality. * **Foundational text:** Mary Wollstonecraft's *A Vindication of the Rights of Woman* is often considered the first text of modern feminism, written during the French Revolution [2](#page=2). * **Core focus: Suffrage:** By the mid-nineteenth century, the movement's central objective became the campaign for female suffrage – the right to vote. This goal was inspired by the ongoing expansion of voting rights for men [2](#page=2). * **Goal:** First-wave feminism, also known as liberal feminism, primarily sought equal legal and political rights for women, believing that achieving suffrage would resolve most forms of sexual discrimination [2](#page=2). * **Key milestones and figures:** * **Seneca Falls Convention:** This marked the beginning of the US women's rights movement, adopting a Declaration of Sentiments that called for female suffrage and was inspired by the Declaration of Independence [2](#page=2). * **Elizabeth Cady Stanton (1815–1902):** A key figure who authored the Declaration of Sentiments and co-led the National Women's Suffrage Association [2](#page=2). * **Susan B. Anthony (1820–1906):** Co-leader of the National Women's Suffrage Association [2](#page=2). * **John Stuart Mill:** Proposed the first attempt to introduce female suffrage in the UK House of Commons in 1867 [2](#page=2). * **Women's Social and Political Union (WSPU):** In the UK, this group adopted increasingly militant tactics under the leadership of Emmeline Pankhurst (1858–1928) and her daughter Christabel (1880–1958), engaging in direct action and public demonstrations [2](#page=2). * **Achievements:** * New Zealand granted female suffrage in 1893 [2](#page=2). * The Nineteenth Amendment to the US Constitution granted American women the right to vote in 1920 [2](#page=2). * Women in the UK received franchise rights in 1918, with equal voting rights achieved a decade later [2](#page=2). * **Weakening effect:** Ironically, achieving suffrage led to a weakening of the women's movement. The shared struggle had provided unity and direction, and many activists mistakenly believed that suffrage represented full emancipation [2](#page=2). ### 2.3 Second-wave feminism (1960s onwards) The 1960s witnessed a revitalization of the feminist movement, characterized by a more radical and comprehensive approach to women's liberation. * **Relaunch of feminist thought:** The publication of Betty Friedan's *The Feminine Mystique* in 1963 significantly contributed to the resurgence of feminist discourse [2](#page=2). * **Focus beyond political rights:** Second-wave feminism recognized that achieving political and legal rights had not resolved the fundamental "women's question" [3](#page=3). * **Radicalization and expanded scope:** Feminist arguments became more radical, expanding the definition of "political" to include personal, psychological, and sexual aspects of oppression. * **Key texts:** Works like Kate Millett's *Sexual Politics* and Germaine Greer's *The Female Eunuch* explored these deeper issues [3](#page=3). * **Goal: "Women's liberation":** The aim shifted from mere political emancipation to a broader "women's liberation," requiring profound social change rather than just legal reforms [3](#page=3). * **Key concepts:** * **Liberal feminism:** Emphasizes equal treatment and opportunities regardless of gender, advocating for women's rights in the public sphere. Key figures like Wollstonecraft and J.S. Mill championed education and political rights for women. However, it has been criticized for potentially overlooking disadvantages linked to class and race, and for focusing on the experiences of white, middle-class women [12](#page=12). * **Socialist feminism:** Argues that women's subordination is deeply rooted in the social and economic structure, particularly capitalism and patriarchy. Friedrich Engels' *The Origins of the Family, Private Property and the State* linked women's diminished status to the rise of private property and capitalism, marking "the world historical defeat of the female sex". Socialist feminists view the confinement of women to domestic roles as serving capitalist economic interests, with women acting as a "reserve army of labour" and providing essential unpaid domestic labor. This perspective often sparks debate about the interplay between class and gender, with some adhering to Marxist principles of class primacy and others embracing neo-Marxist analyses that consider cultural and ideological factors [12](#page=12) [13](#page=13) . * **Radical feminism:** Posits that sexual oppression is the most fundamental form of injustice, superseding class, race, or national oppression. Gender is seen as the deepest and most politically significant social cleavage. Pioneers include Simone de Beauvoir, Eva Figes, Germaine Greer, and Kate Millett. Radical feminism emphasizes the patriarchal nature of society and challenges deeply ingrained patriarchal values and beliefs [13](#page=13). ### 2.4 Developments and diversification since the 1970s Feminism has evolved into a complex and diversified ideology with several notable processes of development. * **Deradicalization and postfeminism:** A trend towards less uncompromising positions emerged, leading to the idea of "postfeminism," which suggests that feminist goals have largely been met and the movement is now "beyond feminism" [3](#page=3). * **Fragmentation and diversification:** Feminist thought has diversified significantly, making it difficult to identify a single "common ground." Beyond core traditions like liberal, socialist, and radical feminism, new branches include postmodern feminism, psychoanalytical feminism, black feminism, lesbian feminism, and transfeminism [3](#page=3). * **Intersectionality:** There is a growing recognition that women's identities are shaped by multiple overlapping factors beyond gender, such as race, social class, ethnicity, age, religion, nationality, and sexual orientation. This leads to an understanding of interlocking systems of oppression and discrimination, where sexism intersects with racism, xenophobia, homophobia, and other forms of prejudice [3](#page=3). * **Academic and public impact:** Feminism has succeeded in establishing gender and gender perspectives as important themes in academia and raising consciousness about gender issues in public life. By the 1990s, feminist organizations were present globally [3](#page=3). --- # Core themes and types of feminism Feminism challenges conventional political thought by focusing on the central importance of gender divisions, advocating for a redefinition of the political sphere and understanding the social constructs of sex and gender, patriarchy, and the nuanced concepts of equality versus difference [3](#page=3) [4](#page=4). ### 3.1 Core themes in feminism The core themes within feminism, despite its internal diversity, include redefining "the political," understanding the distinction between sex and gender, analyzing patriarchy, and debating the concepts of equality and difference [4](#page=4). #### 3.1.1 Redefining ‘the political’ Traditionally, politics was confined to the public sphere of government and institutions. Feminists, however, argue that politics exists wherever social conflict is found, extending into personal relationships and domestic life. Kate Millett defined politics as "power-structured relationships, arrangements whereby one group of persons is controlled by another." This broader understanding challenges the notion that the private sphere of family life is "non-political." [4](#page=4). * **Radical feminists** emphasize that "the personal is political," viewing female oppression as originating within the family and focusing on the "politics of everyday life." They advocate for transferring private life responsibilities to public bodies, such as state support for childcare [5](#page=5). * **Socialist feminists** also see the private sphere as political, linking women's family roles to the maintenance of capitalism [5](#page=5). * **Liberal feminists**, while objecting to restrictions on women's public access, caution against politicizing the private sphere, which they view as a realm of personal choice [5](#page=5). > **Tip:** Understanding how feminists redefine "the political" is crucial for grasping their critique of societal power structures, which they argue have historically marginalized women by confining them to the private sphere [4](#page=4) [5](#page=5). #### 3.1.2 Sex and gender A fundamental feminist argument challenges the idea that gender divisions are "natural" and biologically determined. Feminists distinguish between [5](#page=5): * **Sex:** Refers to biological differences between females and males, which are considered natural and unalterable, primarily linked to reproduction [5](#page=5). * **Gender:** A social and cultural construct referring to the roles society ascribes to women and men, often imposed through stereotypes of "masculinity" and "femininity." [5](#page=5). Simone de Beauvoir famously stated, "Women are made, they are not born," highlighting that gender differences are socially or politically constructed. Most feminists believe in androgyny, suggesting that all humans embody a blend of male and female attributes, and that social roles should not be dictated by sex. The core feminist goal is often seen as achieving genderless "personhood." [6](#page=6) [7](#page=7). However, some feminist perspectives diverge: * **Difference feminists** argue for profound, possibly ineradicable, differences between women and men, sometimes rooted in biology (essentialism) [7](#page=7). * **Postmodern feminists** question the clarity of the "sex" distinction itself, noting that biological definitions don't fit all individuals classified as women [7](#page=7). * **Transfeminism** challenges binary gender concepts, emphasizing self-identification [3](#page=3) [7](#page=7). > **Tip:** The sex/gender distinction is a cornerstone of feminist theory, allowing for the critique of social roles as constructed and therefore subject to change, rather than fixed by biology [6](#page=6) [7](#page=7). #### 3.1.3 Patriarchy Feminists use the concept of "patriarchy" to describe male dominance and female subordination in society. Literally meaning "rule by the father," it is often used more broadly to denote "rule by men." [7](#page=7). * **Kate Millett** defined patriarchal government as an institution where "that half of the populace which is female is controlled by that half which is male," characterized by principles of male domination over female and elder over younger [7](#page=7). * **Radical feminists** see patriarchy as a systematic, institutionalized, and pervasive form of male power rooted in the family, which reproduces male dominance in all other spheres of life [8](#page=8). * **Liberal feminists** tend to focus on the unequal distribution of rights and entitlements, highlighting women's under-representation in public life [8](#page=8). * **Socialist feminists** emphasize the economic aspects of patriarchy, viewing it as intertwined with capitalism and class inequality. Some argue that gender inequality is a mere consequence of the class system [12](#page=12) [8](#page=8). > **Example:** The "Me Too" movement, which gained prominence in 2017, highlights the ongoing issues of sexual abuse and harassment, demonstrating the pervasiveness of patriarchal power structures and provoking debate on societal norms and women's experiences [9](#page=9). #### 3.1.4 Equality and difference A central tension within feminism lies in the debate between pursuing equality and celebrating difference [8](#page=8). * **Equality feminism** (including liberal and socialist traditions) advocates for women to have equal rights, opportunities, and power with men. This can be defined in terms of formal rights, control of resources, or personal power [10](#page=10) [8](#page=8) [9](#page=9). * **Liberal feminists** champion legal and political equality, emphasizing equal access to public life and equal citizenship [11](#page=11) [8](#page=8). * **Socialist feminists** argue for social and economic equality, addressing issues like wealth distribution and pay differentials [12](#page=12) [9](#page=9). * **Radical feminists** focus on equality in family and personal life, including childcare, bodily autonomy, and sexual expression [9](#page=9). * Equality feminism often views gender differences negatively, as manifestations of oppression [10](#page=10). * **Difference feminism** (sometimes associated with radical and cultural feminism) questions the pursuit of equality, arguing that it implies women are "male identified" and that seeking to be "like men" is undesirable [10](#page=10). * This perspective often embraces a "pro-woman" stance, celebrating distinct female attributes like creativity, caring, and empathy [10](#page=10) [14](#page=14). * Some difference feminists believe that sex differences are fundamental and possibly biologically rooted, leading to an emphasis on women-centred culture and experiences like childbirth and motherhood [10](#page=10) [11](#page=11) [14](#page=14). * This can lead to an embrace of biology and a rejection of the sex/gender divide, or even a view of men as the primary source of oppression [10](#page=10) [14](#page=14). > **Tension Point:** The "Equality feminism v. Difference feminism" debate highlights differing views on the ideal feminist outcome: whether it is the abolition of difference to achieve gender equality, or the celebration of difference to achieve liberation as women [10](#page=10). ### 3.2 Types of feminism Feminist thought has evolved significantly, moving beyond early traditions to incorporate diverse perspectives. While "core" traditions remain influential, modern approaches have expanded, leading to a more fragmented yet enriched landscape [11](#page=11) [3](#page=3). #### 3.2.1 Traditional feminist theories Historically, feminism has been broadly categorized into three main "core" traditions: * **Liberal feminism:** * Rooted in the ideas of liberalism, it advocates for women's equal rights and opportunities with men [11](#page=11). * Key figures include Mary Wollstonecraft and John Stuart Mill, who argued for women's access to education and equal citizenship [11](#page=11). * Betty Friedan's critique of the "feminine mystique" and the "problem with no name" influenced second-wave liberal feminism, highlighting the need for women's fulfillment beyond domestic roles [11](#page=11). * The philosophical basis is individualism, emphasizing rational judgment and prohibition of discrimination [12](#page=12). * A criticism is that it may primarily reflect the interests of white, middle-class women, neglecting the concerns of marginalized groups [12](#page=12). * **Socialist feminism:** * Argues that women's subordination is intrinsically linked to the social and economic structure, particularly capitalism [12](#page=12). * Friedrich Engels posited that the development of capitalism and private property led to the "world historical defeat of the female sex." [12](#page=12). * Emphasizes that women's confinement to domestic roles serves the economic interests of capitalism, providing a "reserve army of labour" and supporting male breadwinners [13](#page=13). * Debates exist within socialist feminism regarding the primacy of class versus gender politics, with some embracing neo-Marxist ideas that consider the interplay of economic, social, political, and cultural forces [13](#page=13). * Juliet Mitchell identified four key areas for women's emancipation: work, reproduction, sexuality, and socialization of children [13](#page=13). * **Radical feminism:** * Views sexual oppression as the most fundamental form of injustice, with other forms of oppression being secondary [13](#page=13). * Asserts that gender is the deepest social cleavage and most politically significant [13](#page=13). * Key figures like Simone de Beauvoir, Eva Figes, Germaine Greer, and Kate Millett highlighted how patriarchal values pervade culture and portray women as inferior [13](#page=13) [14](#page=14). * Advocates for challenging patriarchy through "consciousness-raising." [14](#page=14). * Radical feminism encompasses diverse strands, including "pro-woman" perspectives that celebrate female attributes and embrace difference, and more assertive views that identify "all men" as the enemy, potentially leading to feminist separatism [14](#page=14). #### 3.2.2 Modern approaches to gender and sexuality Since the 1990s, feminist discourse has expanded beyond the traditional categories, engaging with new thinking on gender and sexuality. This has led to the emergence of new themes and challenges within feminism [15](#page=15): * **Third-wave thinking and intersectionality:** Recognizes that women have multiple social identities (race, class, ethnicity, etc.) that intersect with gender, leading to interlocking systems of oppression [3](#page=3). * **Trans theory and feminism:** Critically engages with the concepts of gender identity and challenges binary understandings of sex and gender [15](#page=15) [7](#page=7). * **Queer theory:** Examines issues of sexuality and gender, questioning fixed identities and challenging heteronormativity [15](#page=15). > **Tension Point:** The contrast between liberal and radical feminism highlights differing approaches to achieving liberation, with liberal feminism focusing on reform and equal rights within existing structures, while radical feminism calls for revolutionary change and a transformation of fundamental societal power dynamics [15](#page=15). --- # Modern approaches to gender and sexuality This section examines contemporary feminist thought, including third-wave feminism, intersectionality, trans theory, and queer theory, and their impact on understanding gender and identity. ### 4.1 Beyond second-wave feminism Since the 1990s, feminist discourse has evolved significantly, moving beyond the primary concerns of the 1960s and 1970s women's movement. This evolution makes it challenging to categorize feminism solely within the traditional liberal, socialist, and radical traditions. New feminist approaches have emerged, and feminism has been both challenged and enriched by new thinking on gender and sexuality. Key themes include third-wave thinking and intersectionality, trans theory and feminism, and queer theory [15](#page=15). ### 4.2 Third-wave thinking and intersectionality Third-wave feminism, which gained prominence from the 1990s, emerged from a perception among some feminist theorists that the issues of the earlier women's movement lacked relevance to their contemporary lives. This shift was driven by new issues in feminist politics and the social and political transformations resulting from second-wave feminism. A central tenet of third-wave feminism is a more profound engagement with the politics of difference, moving beyond an emphasis on women's difference from men to a greater focus on the differences *among* women [16](#page=16). This approach aimed to address the perceived over-emphasis in earlier feminisms on the experiences of middle-class, white women in developed nations, highlighting the diversity and hybridity within the contemporary women's movement. The concept of "intersectionality," coined by Kimberlé Crenshaw, is crucial here [16](#page=16). #### 4.2.1 Intersectionality as a framework Intersectionality is a framework for analyzing injustice and social inequality that emphasizes the multidimensional nature of personal identity and interconnected systems of domination. It posits that individuals do not possess a singular gender-based identity but rather one where race, social class, ethnicity, age, religion, nationality, and sexual orientation can intersect with gender. Consequently, women may face interlocking systems of oppression and discrimination, where sexism becomes entangled with racism, xenophobia, homophobia, and other forms of prejudice [16](#page=16). > **Tip:** Understanding intersectionality is vital for grasping how various social categories can converge to create unique experiences of oppression or privilege. Black feminism has been particularly influential in highlighting intersectionality, challenging mainstream feminism's tendency to overlook racial differences and assume a common female oppression based solely on gender. Theorists like bell hooks have argued that sexism and racism are linked systems of oppression, detailing the complex disadvantages faced by women of color due to their gender, race, and economic status [16](#page=16). ##### 4.2.1.1 bell hooks' contribution Gloria Jean Watkins, known as bell hooks, emphasized that feminist theorizing must incorporate intersectionality, analyzing issues through the lenses of gender, race, and social class. In her work, she critiqued the implicit racism within mainstream feminism and explored the history of Black women in the USA, arguing for the precedence of racism over sexism in that context [16](#page=16). #### 4.2.2 Poststructuralism's influence Third-wave feminism's focus on identity and the construction of women's identities also reflects the influence of poststructuralism. Influenced by thinkers like Michel Foucault, poststructuralism highlights the link between power and systems of thought, particularly through the concept of "discourses of power," suggesting that knowledge is power [17](#page=17). Poststructuralist feminists question the idea of a fixed female identity and reject the notion that insights can be solely derived from a shared set of women's experiences. From this perspective, even the concept of "woman" might be considered a fiction, as biological differences are often shaped by gendered discourses. However, the consistent application of poststructural analysis to feminism raises questions about its compatibility with maintaining a distinctively feminist political stance [17](#page=17). > **Tip:** Be aware of the potential tension between poststructuralist deconstruction of identity and the political aims of feminist movements. ### 4.3 Trans theory and feminism While transgender issues appeared sporadically in earlier feminist discourse, trans theory has emerged as a distinct area of debate since the 1990s. Trans theory fundamentally challenges binary conceptions of gender, where society assigns individuals to one of two identities, typically linked to biological sex [17](#page=17). #### 4.3.1 Challenging the gender binary In the binary view, "woman" and "man" are seen as meaningful and objectively based categories. Trans theory, conversely, often embraces the idea of gender and sexual ambiguity, sometimes conceptualizing gender as a continuum. Trans individuals are often described as "gender nonconforming," existing outside or between traditional male and female categories [17](#page=17). From this non-binary perspective, gender is not predetermined at birth or solely ascribed by society but is a matter of self-identity based on inner feelings. Judith Butler's concept of gender as a repeated social performance has been highly influential in this regard [17](#page=17). > **Example:** A person assigned male at birth who identifies and lives as a woman is an example of a transgender identity that challenges the binary view. #### 4.3.2 The contested relationship with feminism The relationship between trans theory and feminism is complex and often contentious. Initial interactions were sometimes hostile, but there has been a growing willingness among feminists to engage with trans activism. This reflects increased support for personalized and nuanced understandings of gender and a recognition of parallels between sexism and transphobia. Transfeminist scholars and activists aim to advance the social role of trans women and those sympathetic to their needs [18](#page=18). However, some feminists find trans theory problematic, citing difficulties in reconciling feminism's distinction between sex and gender with a rejection of all gender binaries, particularly when considering difference feminism. Concerns also arise from perceived clashes between trans rights and women's rights, with some arguing that self-identification as a woman could lead to male intrusion into women-only spaces, potentially undermining women's safety and privacy [18](#page=18). ##### 4.3.2.1 Trans-exclusionary radical feminism (TERF) Supporters of trans rights often attribute these opposing views to "trans-exclusionary radical feminism" (TERF), a perspective that emerged in the 2000s but has roots in 1970s radical feminist ideas. TERFs generally oppose trans rights and advocate for the exclusion of trans women from women-specific spaces and organizations. Their core belief is that trans women are not women, a stance often associated with conservatism [18](#page=18). > **Key Term:** Transphobia refers to prejudice against or dislike of people who do not conform to prevailing expectations about gender identity [18](#page=18). #### 4.3.3 Judith Butler's influence Judith Butler, a U.S. philosopher and gender theorist, has significantly challenged feminist thinking that upholds a binary view of gender identity. Butler rejects the idea that the sex/gender divide reflects a fundamental nature/culture divide, arguing instead that gender encompasses the discursive and cultural processes that produce "sexed nature". She posits that both gender and sex are, to some extent, "performative" social constructs. Her seminal work is *Gender Trouble* [17](#page=17). ### 4.4 Queer theory Queer theory was coined in 1990 by feminist theorist Teresa de Lauretis. It emerged from the 1980s LGBTIQ movement's reclamation of the term "queer" from a slur to a symbol of radical rejection of conventional sexual identities. The application of poststructuralism to the analysis of sexuality, particularly through Michel Foucault's work, was foundational to queer theory [18](#page=18). #### 4.4.1 Sexuality as fluid and negotiated Foucault viewed sexuality as a discursive social production rather than an inherent biological part of a human. From a queer theory perspective, sexuality is not a natural, fixed, core identity but is fluid, plural, and continually negotiated. While influenced by feminism, many queer theorists now believe that sexuality can be theorized independently of it, prioritizing sexual identity over gender identity [18](#page=18). #### 4.4.2 Opposition to heteronormativity A defining characteristic of queer theory is its robust opposition to heteronormativity. Heteronormativity establishes heterosexuality as the baseline for human life, framing it as the "normal," natural, or preferred way of life [18](#page=18). > **Key Term:** Heteronormativity refers to institutional and other arrangements that present heterosexuality as the 'normal', natural and/or preferred way of life for human beings [18](#page=18). > **Key Term:** Genderqueer denotes people who do not conform to prevailing gender expectations, often by crossing or moving between gender identities [17](#page=17). > **Key Term:** Transgender refers to people who do not conform to the sex assigned at birth and may seek medical intervention to realign their gender and sex [17](#page=17). > **Key Term:** LGBTIQ is an acronym for Lesbian, gay, bisexual, transgender, intersex, and queer (or 'questioning') [16](#page=16). --- # The future and challenges of feminism The future of feminism indicates its continued vibrancy and integration into mainstream society, despite facing persistent challenges like anti-feminism and internal divisions [19](#page=19). ### 5.1 The evolving landscape of feminism Feminism is a living and dynamic movement, not one that is defunct or fundamentally transformed into a non-feminist entity. Its decreased visibility is more indicative of its expanding influence rather than a sign of decline. This evolution is evident in two key areas [19](#page=19): #### 5.1.1 Integration into the mainstream Feminism is no longer solely an oppositional or outsider movement; it has increasingly become integrated into the mainstream. This is observable through [19](#page=19): * **Public service and civil society initiatives:** Efforts aimed at reducing gender inequality, traditionally a core feminist concern, are now standard practice in public services and across civil society, even if not explicitly labeled as feminist [19](#page=19). * **Academic recognition:** Feminist perspectives have gained prominence in a growing number of academic disciplines [19](#page=19). #### 5.1.2 Broadened ideological orientation The ideological scope of feminism has been revised and broadened. While initially focused on advancing women's roles and reducing gender inequality, it now addresses gender relations more comprehensively. This includes examining how gender relations are shaped and how they can be transformed. This expanded focus has facilitated broader debates about gender and sexuality, involving both self-identified feminists and individuals influenced by feminist thought [19](#page=19). ### 5.2 Enduring challenges facing feminism Despite its progress and integration, feminism continues to confront significant challenges: #### 5.2.1 The paradox of success weakening the movement Feminism's achievements can paradoxically undermine the women's movement by weakening its unity and sense of purpose. Historical examples include [19](#page=19): * **Post-suffrage decline:** The attainment of voting rights for women in many Western nations in the early twentieth century was followed by decades of diminished activity within the women's movement [19](#page=19). * **Post-reform de-radicalization:** The legislative and social reforms of the 1960s and 1970s, such as the legalization of abortion, the introduction of equal pay and anti-discrimination laws, and increased access to education and professional life for women, led to a period of feminist de-radicalization [19](#page=19). #### 5.2.2 The persistence of anti-feminism Feminism operates within a perpetually contested political environment due to the enduring presence of anti-feminist forces. This was notably evident in [19](#page=19): * **The 1980s conservative backlash:** A significant conservative backlash against feminism occurred during the 1980s [19](#page=19). * **Twenty-first-century revival:** This backlash has seen a resurgence in the early decades of the twenty-first century, often coinciding with the rise of right-wing populism [19](#page=19). > **Tip:** Understanding the concept of "performativity," particularly as developed by Judith Butler, is crucial for grasping how gender and sexuality are constructed through repeated words and actions, rather than being innate identities. This theoretical lens helps explain resistance to heteronormativity and the marginalization of non-normative sexualities [19](#page=19). --- ## Common mistakes to avoid - Review all topics thoroughly before exams - Pay attention to formulas and key definitions - Practice with examples provided in each section - Don't memorize without understanding the underlying concepts

| Term | Definition | |------|------------| | Feminism | A political term, primarily associated with the goal of advancing the role of women, usually by reducing gender inequality, but also encompassing the broader transformation of gender relations. | | Gender | A social and cultural distinction between males and females, as opposed to sex, which refers to biological differences. Gender differences are typically imposed through contrasting stereotypes of masculinity and femininity. | | Patriarchy | Literally meaning 'rule by the father', this term is used more generally to describe the dominance of men and the subordination of women in society at large, both within the family and in other institutions. | | Sexism | Prejudice or discrimination based on sex, particularly discrimination against women. It refers to attitudes or actions that express this prejudice. | | Liberal feminism | A form of feminism grounded in the belief that sexual differences are irrelevant to personal worth and that calls for equal rights for women and men in the public sphere, emphasizing individualism and equal opportunities. | | Socialist feminism | A form of feminism that links the subordination of women to the dynamics of the capitalist economic system, arguing that women's liberation requires radical social change and addressing economic and social structures. | | Radical feminism | A form of feminism that holds gender divisions to be the most politically significant social cleavages, believing they are rooted in domestic life and that sexual oppression is the most fundamental feature of society. | | Intersectionality | A framework for analyzing injustice and social inequality that emphasizes the multidimensional nature of personal identity and related systems of domination, where gender intersects with other identities like race, class, and sexual orientation, leading to interlocking oppressions. | | Postfeminism | The perception that many or all of the goals of feminism have been achieved, or the subsequent loss of support for feminism among women, suggesting a move beyond feminist concerns. | | Transfeminism | A form of feminism that rejects the idea of fixed identities and specifically supports sexual and gender ambiguity, advocating for the social role of trans women and those sympathetic to their needs. | | Queer theory | A theoretical approach that challenges conventional sexual identities and norms, often using poststructuralist ideas to analyze sexuality as fluid, plural, and negotiated rather than a fixed, essential identity. It strongly opposes heteronormativity. | | First-wave feminism | The early form of feminism that developed in the mid-nineteenth century, primarily focused on achieving sexual equality in political and legal rights, most notably the right to vote (suffrage). | | Second-wave feminism | The form of feminism that emerged in the 1960s and 1970s, characterized by a more radical concern with women's liberation, extending into the private sphere and addressing issues beyond legal and political rights. | | Difference feminism | A form of feminism that holds there are deep and possibly ineradicable differences between women and men, whether rooted in biology, culture, or material experience, and often embraces these distinctions rather than seeking equality. | | Androgyny | The possession of both male and female characteristics, used to imply that human beings are sexless 'persons' in the sense that sex is irrelevant to their social role or political status. | | Sex | Refers to biological differences between females and males, which are considered natural and unalterable, primarily linked to reproduction. | | Genderqueer | Denoting or relating to people who do not conform to prevailing expectations about gender, often by crossing over or moving between different gender identities. | | Transgender | Denoting or relating to people who do not conform to the sex they were assigned at birth, and who may seek to realign their gender and their sex through medical intervention or social expression. | | Heteronormativity | Institutional and other arrangements that present heterosexuality as the 'normal', natural, and/or preferred way of life for human beings, often marginalizing other sexual orientations. | | Performativity | Repeated actions or rituals through which a subject (gendered or otherwise) is constructed; in gender theory, it suggests that gender and sexuality are not an expression of what one is, but of what one does through repeated social actions. |

# Introductie tot politiek en beleid in sociaal werk Dit gedeelte introduceert de rol van politiek en beleid binnen het sociaal werk, met nadruk op de sociaal werker als reflexieve professional en de agogische en politieke opdrachten van het vak. ## 1\. Introductie tot politiek en beleid in sociaal werk ### 1.1 De opleiding tot sociaal werker * De opleiding tot sociaal werker richt zich op het opleiden van studenten tot **reflexieve professionals** die sociaal handelen in complexe contexten vanuit een **sociaal-politiek bewustzijn**. * Dit houdt in dat sociaal werkers niet alleen handelend optreden, maar ook kritisch reflecteren op de maatschappelijke context waarin zij werkzaam zijn. ### 1.2 De finaliteit van sociaal werk * De kerndoelstelling van sociaal werk is het versterken van de **sociale positie en het welzijn** van mensen in kwetsbare situaties. * Dit gaat hand in hand met het streven naar een **meer sociaal rechtvaardige samenleving**. * Deze finaliteit wordt nagestreefd via twee complementaire opdrachten: de agogische en de politieke opdracht. #### 1.2.1 De agogische opdracht * De agogische opdracht richt zich op het directe handelen, de begeleiding en ondersteuning van individuen en groepen om hun welzijn en positie te verbeteren. #### 1.2.2 De politieke opdracht * De politieke opdracht houdt in dat sociaal werkers zich bewust zijn van en actief betrokken zijn bij de maatschappelijke structuren en beleidskaders die van invloed zijn op het welzijn van hun cliënten. * Dit vereist een **sociaal-politiek bewustzijn**. ### 1.3 Wat nodig is voor de politieke opdracht Om de politieke opdracht effectief te kunnen uitvoeren, hebben sociaal werkers de volgende kennis en vaardigheden nodig: * **Technische kennis**: Inzicht in hoe de samenleving georganiseerd is, inclusief de werking van politieke en bestuurlijke systemen. * **Emancipatorische kennis**: Inzicht in hoe de samenleving kan veranderen en hoe sociale rechtvaardigheid bevorderd kan worden. * **Politiek bewustzijn**: Een scherp besef van politieke processen, machtsverhoudingen en beleidsvorming. ### 1.4 Een systemische kijk op politiek * Een **systemische kijk** op politiek beschouwt politiek als een geheel van elementen die wederzijds invloed op elkaar uitoefenen en met elkaar een systeem vormen. * Het geheel bepaalt in grote mate wat er met de afzonderlijke elementen gebeurt. * Vanuit de **systeemtheorie** wordt gekeken naar de onderlinge afhankelijkheid van deze elementen. > **Voorbeeld:** Het studeren aan een hogeschool kan systemisch bekeken worden door de interactie tussen de ligging van de school, de infrastructuur, de IT-omgeving, de docenten, de studenten, het administratief personeel en het beleid. ### 1.5 Het politiek systeem van Easton * **Model en paradigma**: Een model is een vereenvoudigde weergave van de werkelijkheid en een hulpmiddel om ernaar te kijken. Een paradigma is de manier waarop de wetenschap op een bepaald moment naar de realiteit kijkt. * Het model van Easton is gebaseerd op het **paradigma van de systeemtheorie**. * **Kringloopgedachte**: Centraal in het model van Easton staat de kringloop van inputs, omzetting en outputs in het politieke systeem. * **Maatschappij omvattend systeem**: Het politieke systeem wordt gezien als een systeem binnen de maatschappij dat zich bezighoudt met de toebedeling van materiële en immateriële waarden. * **Bindende allocatie**: Het doel van het politieke systeem is het realiseren van de bindende allocatie van deze waarden, wat betekent dat er bindende beslissingen worden genomen over wie wat krijgt. * **Politiek als bindende besluitvorming**: Politiek wordt gedefinieerd als de bindende besluitvorming en acties door de overheid, die door de meeste mensen in de samenleving aanvaard worden. * **Contextafhankelijkheid**: Politiek kan alleen begrepen worden in relatie tot de context waarin het plaatsvindt. #### 1.5.1 De inputs in het systeem van Easton * De inputs zijn de eisen en steunbetuigingen vanuit de samenleving aan het politieke systeem. Dit kunnen materiële en immateriële waarden zijn die als waardevol worden beschouwd, maar die schaars zijn, wat leidt tot conflicten. #### 1.5.2 De outputs in het systeem van Easton * De outputs zijn de beslissingen, beleidsmaatregelen en acties die voortkomen uit het politieke systeem. Dit zijn de bindende allocaties van waarden. #### 1.5.3 Afbakening van het politieke systeem * Easton's definitie van politiek is breder dan enkel overheidsbeslissingen en omvat ook organisaties zoals belangengroepen. * Echter, Easton bakent het af naar beslissingen die gezaghebbend zijn voor de **gehele samenleving**. De vraag wat als relevant voor de hele samenleving wordt beschouwd en wie tot die samenleving behoort, blijft een punt van discussie. ### 1.6 Vier sferen in de samenleving De samenleving kan worden opgedeeld in verschillende sferen die elk hun eigen dynamiek en relatie tot politiek en beleid hebben: * **Private sfeer**: De sfeer waarin mensen relaties aangaan, zoals gezin, familie, sportverenigingen, kerk en buurt, vanuit vrije keuze. Deze vrijheid wordt echter begrensd door bijvoorbeeld de sociaaleconomische positie. * **Private markt**: Deze sfeer omvat ondernemerschap, commerciële belangen en de dynamiek van vraag en aanbod. * **Publieke sfeer / Overheid**: De overheid maakt wetten, regels en procedures, voorziet in toeslagen, uitkeringen en voorzieningen. Een belangrijke taak hier is het omvormen van individuele belangen naar publiek belang. * **Middenveld**: Organisaties opgericht door burgers, zoals belangengroepen en verenigingen. Het middenveld versterkt individuele burgers, verenigt hen en kan druk uitoefenen op de politieke agenda. > **Voorbeeld:** Crowdfunding om de boodschap "Wij eisen de nacht op, laat vrouwen veilig thuiskomen" te tonen, valt binnen de dynamiek van het middenveld en de private sfeer die publieke aandacht zoekt. > **Voorbeeld:** Een minister die maatregelen neemt om de veiligheid van vrouwen op straat te verbeteren, zoals het langer laten branden van straatverlichting en GAS-boetes tegen straatintimidatie, behoort tot de publieke sfeer en de overheid. > **Voorbeeld:** De stijging van het aantal downloads van een noodapp na een gewelddadige dood, en de daaruit voortvloeiende vragen van burgers aan gemeenten over veiligheid op straat, illustreert de interactie tussen de private sfeer (veiligheid van burgers) en de publieke sfeer (reactie van de overheid). > **Voorbeeld:** Vrouwen die zelfverdediging gaan volgen of jongeren die een app ontwikkelen tegen straatintimidatie, tonen initiatieven vanuit de private sfeer die potentieel impact hebben op de publieke agenda. ### 1.7 Het politiek bestuurlijk systeem en legitimiteit Een legitiem beleid voeren vereist dat de overheid aan drie vormen van legitimiteit voldoet: * **Inputlegitimiteit**: Dit betreft de betrokkenheid van burgers en de mate waarin de overheid rekening houdt met diverse standpunten en belangen. Is er voldoende participatie en inspraak? * **Throughputlegitimiteit**: Dit gaat over de manier waarop de overheid beslissingen neemt. Is de besluitvorming transparant en zichtbaar? * **Outputlegitimiteit**: Dit verwijst naar de effectiviteit van het overheidsbeleid. Pakt de overheid maatschappelijke problemen aan en leidt het beleid tot goede dienstverlening en oplossingen? * * * # Een systemische kijk op politiek en maatschappelijke sferen Dit onderdeel introduceert de systeemtheorie als een benadering voor het begrijpen van politiek, waarbij de nadruk ligt op onderlinge afhankelijkheid en het geheel. Er worden vier maatschappelijke sferen onderscheiden: het private, het publieke, het economische en het middenveld. ### 2.1 Inleiding tot de systeemtheorie in politiek Politiek en maatschappelijke fenomenen kunnen begrepen worden door te kijken naar hoe verschillende elementen elkaar wederzijds beïnvloeden en hoe deze elementen samen een groter geheel vormen. Het geheel bepaalt in grote mate wat er met de afzonderlijke onderdelen gebeurt. De systeemtheorie biedt een kader om het geheel en de onderlinge afhankelijkheid van deze onderdelen te analyseren. #### 2.1.1 Het politiek systeem van Easton Een model is een vereenvoudigde weergave van de werkelijkheid en dient als hulpmiddel om de werkelijkheid te bestuderen. Het politiek systeem van Easton is gebaseerd op een paradigma, een manier van denken die bepaalt hoe we naar de wereld kijken. Easton's model sluit aan bij systeemtheoretisch denken en kenmerkt zich door een kringloopgedachte. Het politiek systeem wordt gezien als een maatschappij omvattend systeem dat zich bezighoudt met de toebedeling van materiële en immateriële waarden die een gemeenschap waardevol acht. Door schaarste van deze waarden ontstaan er conflicten. Een gezaghebbend orgaan, vaak de overheid, neemt hierover beslissingen. Politiek wordt gedefinieerd als de bindende besluitvorming en acties door de overheid, die door de meeste mensen in de samenleving gedurende het grootste deel van de tijd worden aanvaard. Dit concept is ruimer dan enkel overheidsoptreden en kan ook organisaties zoals belangengroepen omvatten, hoewel Easton de afbakening legt bij beslissingen die gezaghebbend zijn voor de gehele samenleving. De vraag wat relevant is voor de gehele samenleving en wie er toe behoort, blijft hierbij centraal staan. ### 2.2 Vier sferen in de samenleving De samenleving kan worden onderverdeeld in vier onderscheiden sferen: * **Het private:** Dit is de sfeer waarin mensen onderlinge relaties aangaan, zoals in het gezin, familie, sportverenigingen, kerken, buurten en andere informele verbanden, vaak gebaseerd op vrije keuze. Deze vrijheid wordt echter begrensd door factoren zoals de sociaaleconomische positie. * **Het publieke:** Deze sfeer omvat het politiek bestuur. De overheid maakt wetten, regels en procedures, en voorziet in toeslagen, uitkeringen en voorzieningen. De taak is om individuele belangen om te vormen naar een publiek belang. * **Het economische:** Dit betreft de sfeer van ondernemerschap en commerciële belangen, gebaseerd op vraag en aanbod. * **Het middenveld:** Dit zijn organisaties die door burgers zijn opgericht. Het middenveld versterkt individuele burgers, verenigt hen en kan zo druk uitoefenen op de politieke agenda. #### 2.2.1 Toepassing van de sferen: Wat hoort waar? De volgende voorbeelden illustreren hoe verschillende maatschappelijke fenomenen binnen deze sferen geplaatst kunnen worden: * **Crowdfunding voor een maatschappelijke boodschap ('Wij eisen de nacht op, laat vrouwen veilig thuiskomen')** kan worden gezien als een actie vanuit het middenveld, gericht op het beïnvloeden van het publieke debat en beleid. * **Een minister die de legalisering van pepperspray onderzoekt en maatregelen voor de veiligheid van vrouwen voorstelt (bv. langer straatverlichting, GAS-boetes tegen straatintimidatie)** valt duidelijk binnen de sfeer van het publieke, namelijk het politiek bestuur. * **Het grote aantal downloads van een noodapp na een gewelddadige dood en vragen van inwoners aan gemeenten over veiligheid op straat** illustreert de interactie tussen het private (burgerlijke onrust en zorg) en het publieke (reactie van gemeenten op veiligheidsvraagstukken). * **Meer vrouwen die zelfverdedigingstraining volgen en jongeren die een app tegen straatintimidatie ontwikkelen**, zijn voorbeelden van initiatieven die voortkomen uit het middenveld en het private, met het doel oplossingen te bieden voor maatschappelijke problemen en druk uit te oefenen op het publieke domein. * * * # Het politiek-bestuurlijk systeem en legitimiteit ### Het politiek-bestuurlijk systeem en legitimiteit Voor een legitiem beleid van de overheid zijn drie vormen van legitimiteit essentieel: #### Inputlegitimiteit Inputlegitimiteit betreft de betrokkenheid van burgers en diverse standpunten en belangen bij het politieke proces. Het gaat na in hoeverre de overheid rekening houdt met de inbreng van de diversiteit aan meningen. > **Tip:** Een hoge inputlegitimiteit wordt vaak geassocieerd met democratische processen waarbij de stem van de burger centraal staat. #### Throughputlegitimiteit Throughputlegitimiteit richt zich op de manier waarop de overheid beslissingen neemt. Het onderzoek hoe transparant en toegankelijk de besluitvormingsprocessen van de overheid zijn. > **Voorbeeld:** Transparante parlementaire debatten of raadplegingen van belangengroepen dragen bij aan de throughputlegitimiteit. #### Outputlegitimiteit Outputlegitimiteit evalueert of de overheid maatschappelijke problemen effectief aanpakt en of het beleid leidt tot goede dienstverlening en uiteindelijke oplossingen voor deze problemen. > **Tip:** Outputlegitimiteit is vaak het meest zichtbaar voor de burger, omdat deze direct de impact van overheidsbeleid ervaart in de praktijk. Het succes van beleidsmaatregelen is hierin cruciaal. * * * ## Veelgemaakte fouten om te vermijden * Bestudeer alle onderwerpen grondig voor examens * Let op formules en belangrijke definities * Oefen met de voorbeelden in elke sectie * Memoriseer niet zonder de onderliggende concepten te begrijpen

| Term | Definition | |------|------------| | Reflexieve professional | Een professional die in staat is om kritisch na te denken over het eigen handelen, de context waarin dit plaatsvindt, en de gevolgen daarvan, met als doel de kwaliteit van het werk te verbeteren. | | Sociaal-politiek bewustzijn | Het vermogen om de invloed van politieke en maatschappelijke structuren op individuen en groepen te herkennen en te begrijpen, en om deze kennis te integreren in het sociaal werk. | | Sociaal handelen | Handelingen die gericht zijn op het ondersteunen, versterken of veranderen van sociale relaties en structuren, met als doel het welzijn van individuen en gemeenschappen te bevorderen en sociale rechtvaardigheid te realiseren. | | Agogische opdracht | De taak van de sociaal werker om mensen te begeleiden in hun ontwikkeling, emancipatie en sociale participatie, vaak door middel van educatieve en ondersteunende interventies. | | Politieke opdracht | De rol van de sociaal werker om zich bewust te zijn van politieke processen en structuren, en indien nodig, te interveniëren om sociale rechtvaardigheid en het welzijn van kwetsbare groepen te bevorderen, bijvoorbeeld door middel van belangenbehartiging. | | Systemische kijk | Een benadering die uitgaat van het principe dat elementen in een systeem onderling afhankelijk zijn en elkaar wederzijds beïnvloeden, waarbij het geheel meer is dan de som der delen. | | Systeemtheorie | Een theoretisch kader dat zich richt op de studie van systemen, hun structuur, gedrag en interacties, vaak gebruikt om complexe fenomenen in de sociale wetenschappen te analyseren. | | Paradigma | Een fundamenteel denkkader of een set van aannames die de manier waarop wetenschappers naar de werkelijkheid kijken en onderzoek doen, bepaalt; een voorbeeld is de systeemtheorie. | | Bindende allocatie | Het proces waarbij gezaghebbende instanties, zoals de overheid, beslissingen nemen over de verdeling van schaarse materiële en immateriële waarden binnen een samenleving. | | Middenveld | Een maatschappelijke sector die bestaat uit maatschappelijke organisaties opgericht door burgers, zoals verenigingen, stichtingen en vakbonden, die een rol spelen in de maatschappelijke belangenbehartiging en de versterking van de burgerparticipatie. | | Inputlegitimiteit | De mate waarin het beleidsproces van de overheid rekening houdt met de inbreng van burgers en diverse belangen, en of er voldoende betrokkenheid en participatie is in de beleidsvorming. | | Throughputlegitimiteit | De transparantie en de wijze waarop beslissingen worden genomen binnen de overheid; het gaat om de zichtbaarheid en de acceptatie van het besluitvormingsproces. | | Outputlegitimiteit | De effectiviteit van overheidsbeleid in het aanpakken van maatschappelijke problemen en het leveren van goede dienstverlening, wat leidt tot concrete oplossingen en verbeteringen voor burgers. | | GAS-boetes | Gemeentelijke administratieve sancties die door lokale overheden kunnen worden opgelegd voor bepaalde overtredingen van plaatselijke verordeningen of wetten, vaak gebruikt voor kleinschalige overlast. |